Masculine Friendships Evolve Differently, Women's Friendships Other. Ought We Halt Efforts to Turn Men Into Women?
It is good to talk. That's what men are constantly instructed, by everyone from mental health campaigners to the partners they live with. These women are puzzled by the common male tendency to spend an entire evening in the pub with decades-old friends, yet come home utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that while? How come they didn't they asked how X is handling his breakup, or how Y is managing the loss of his father?
For women, whose personal friendships often revolve around an deep and encyclopaedic understanding of each other's private feelings, this form of male closeness—based on apparently sidestepping serious conversation—can seem strangely empty and unfulfilling. It's no surprise, one might think, that over a quarter of UK men state having no close friends; that male loneliness is endemic; that many hesitate to visit a doctor until seriously ill; that male suicide rates repeatedly outstrip female ones; and that countless middle-aged men, in particular, seem permanently frustrated for unspoken reasons. Suppressing emotions up helps no one.
Rethinking the Merit of Silent Friendship
Yet, according to anthropologist Thomas Yarrow, this perspective may undervalue the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in northern England when he was struck by the closeness developed among these mostly older men. His lengthy observation has been published as a paper arguing that, particularly for men raised in an era of the emotional restraint, the value of friendships centered on shared hobbies—"doing things together, often in comfortable silence"—may be underrated.
This quiet model of friendship "is not deficient or anachronistic, it's just different," Yarrow states.
Admittedly, this can seem oddly similar to how toddlers interact—next to each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred idea of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the presence of others who likewise value less talk.
Beyond Words: A Tacit Dialect of Concern
Fortunately, Yarrow is clearly not claiming that expressing emotion is harmful, nor advocating for a return to the past. Instead, he highlights that emotionally expressive talk isn't for everyone, and that more may be occurring beneath the exterior of apparently reserved friendships. Could he be right?
As a woman's perspective, I'm clearly no expert on male-to-male dialogue. But years of observation indicates that while men may be more reluctant initially to open up sensitive matters, once they begin, they can be remarkably open. A absence of visible emotion should not be equated with a absence of feeling altogether.
Furthermore, while younger men brought up in a more emotionally open culture may be more adept at articulating feelings, traditional men are far from incapable of it. Rebrand vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will happily vent frustration, hope, disappointment, or pride endlessly.
What is notable about Yarrow's railway enthusiasts is that, despite their aversion of discussing feelings, they nonetheless found ways to communicate what seems remarkably like care and affection. When an older volunteer was absent and later returned clearly unwell, his friends noticed and were worried. But, as the professor records, they intentionally didn't probe what was wrong. Instead, they offered tea, told jokes, and tried to be discreetly supportive while maintaining normality. They were caring for each other pretty much as female friends would, except without ever verbally acknowledging the obvious issue.
The Core Issue: Does Bonding Need Words?
It's not everyone's preferred way of connecting, and it may not be yours. But if the real therapeutic value of friendship—the thing that fights loneliness and despair—is simply the awareness that someone cares enough to walk through life's difficulties with you, does that invariably be put into words?
This discussion persists. Maybe the healthiest approach is to recognize that different styles of friendship carry equal worth, each meeting the emotional needs of different individuals in unique powerful way.